Documents of the Christian Church
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|Author||: Henry Bettenson|
|Editor||: Oxford University Press, USA|
Here is a fine collection of the most important source materials for the history of Christianity, in a compact and attractive little volume. --The Christian Century
|Author||: Henry Scowcroft BETTENSON|
|Author||: James F. White|
|Editor||: A&C Black|
A resource for everyone engaged in studying and teaching the forms and meaning of Christian worship. Praise for Documents of Christian Worship: "A treasure trove of primary sources, from many Christian traditions, this book contributes to the study and renewal of worship by allowing readers to hear what Christians of the past said they expereinced in worship." --Ruth C. Dick, Professor of Worship, Garrett-Evangelical Theological Seminary. "Documents of Christian Worship belongs in Christian libraries
|Author||: Maurice Wiles,Mark Santer|
|Editor||: Cambridge University Press|
Extracts from the writings of the Early Christian fathers, covering the main areas of Christian thought.
|Author||: Alessandro Bausi,Christian Brockmann,Michael Friedrich,Sabine Kienitz|
|Editor||: Walter de Gruyter GmbH & Co KG|
Archives are considered to be collections of administrative, legal, commercial and other records or the actual place where they are located. They have become ubiquitous in the modern world, but emerged not much later than the invention of writing. Following Foucault, who first used the word archive in a metaphorical sense as "the general system of the formation and transformation of statements" in his "Archaeology of Knowledge" (1969), postmodern theorists have tried to exploit the potential of this concept and initiated the "archival turn". In recent years, however, archives have attracted the attention of anthropologists and historians of different denominations regarding them as historical objects and "grounding" them again in real institutions. The papers in this volume explore the complex topic of the archive in a historical, systematic and comparative context and view it in the broader context of manuscript cultures by addressing questions like how, by whom and for which purpose were archival records produced, and if they differ from literary manuscripts regarding materials, formats, and producers (scribes).
|Author||: Catherine Nixey|
|Editor||: Houghton Mifflin Harcourt|
A New York Times Notable Book of 2018 “Searingly passionate…Nixey writes up a storm. Each sentence is rich, textured, evocative, felt…[A] ballista-bolt of a book.” —New York Times Book Review In Harran, the locals refused to convert. They were dismembered, their limbs hung along the town’s main street. In Alexandria, zealots pulled the elderly philosopher-mathematician Hypatia from her chariot and flayed her to death with shards of broken pottery. Not long before, their fellow Christians had invaded the city’s greatest temple and razed it—smashing its world-famous statues and destroying all that was left of Alexandria’s Great Library. Today, we refer to Christianity’s conquest of the West as a “triumph.” But this victory entailed an orgy of destruction in which Jesus’s followers attacked and suppressed classical culture, helping to pitch Western civilization into a thousand-year-long decline. Just one percent of Latin literature would survive the purge; countless antiquities, artworks, and ancient traditions were lost forever. As Catherine Nixey reveals, evidence of early Christians’ campaign of terror has been hiding in plain sight: in the palimpsests and shattered statues proudly displayed in churches and museums the world over. In The Darkening Age, Nixey resurrects this lost history, offering a wrenching account of the rise of Christianity and its terrible cost.
|Author||: Valeriy A. Alikin|
Recent research has made a strong case for the view that Early Christian communities, sociologically considered, functioned as voluntary religious associations. This is similar to the practice of many other cultic associations in the Greco-Roman world of the first century CE. Building upon this new approach, along with a critical interpretation of all available sources, this book discusses the social and religio-historical background of the weekly gatherings of Christians and presents a fresh reconstruction of how the weekly gatherings originated and developed in both form and content. The topics studied here include the origins of the observance of Sunday as the weekly Christian feast-day, the shape and meaning of the weekly gatherings of the Christian communities, and the rise of customs such as preaching, praying, singing, and the reading of texts in these meetings.
|Author||: Paula Fredriksen|
|Editor||: Yale University Press|
"Magisterial. . . . A learned, brilliant and enjoyable study."—Géza Vermès, Times Literary Supplement In this exciting book, Paula Fredriksen explains the variety of New Testament images of Jesus by exploring the ways that the new Christian communities interpreted his mission and message in light of the delay of the Kingdom he had preached. This edition includes an introduction reviews the most recent scholarship on Jesus and its implications for both history and theology. "Brilliant and lucidly written, full of original and fascinating insights."—Reginald H. Fuller, Journal of the American Academy of Religion "This is a first-rate work of a first-rate historian."—James D. Tabor, Journal of Religion "Fredriksen confronts her documents—principally the writings of the New Testament—as an archaeologist would an especially rich complex site. With great care she distinguishes the literary images from historical fact. As she does so, she explains the images of Jesus in terms of the strategies and purposes of the writers Paul, Matthew, Mark, Luke, and John."—Thomas D’Evelyn, Christian Science Monitor
|Author||: Williston Walker|
|Editor||: Ravenio Books|
This classic includes the following chapters: Period I. From the Beginnings to the Gnostic Crisis Section I. The General Situation Section II. The Jewish Background Section III. Jesus and the Disciples Section IV. The Palestinian Christian Communities Section V. Paul and Gentile Christianity Section VII. The Interpretation of Jesus Section VIII. Gentile Christianity of the Second Century Section IX. Christian Organization Section X. Relations of Christianity to the Roman Government Section XI. The Apologists Period II. From the Gnostic Crisis to Constantine Section II. Marcion Section III. Montanism Section IV. The Catholic Church Section V. The Growing Importance of Rome Section VI. IRENiEus Section VII. Tertullian and Cyprian Section VIII. The Triumph of the Logos Christology in the West Section IX. The Alexandrian School Section X. Church and State From 180 To 260 Section XI. The Constitutional Development of the Church Section XII. Public Worship and Sacred Seasons Section XIII. Baptism Section XIV. The Lord’S Supper Section XV. Forgiveness of Sins Section XVI. The Composition of the Church and the Higher and Lower Morality Section XVII. Rest and Growth, 260-303 Section XVIII. Rival Religious Forces Section XIX. The Final Struggle Period III. The Imperial State Church Section I. The Changed Situation Section II. The Arian Controversy to the Death of Constantine Section III. Controversy Under Constantine’S Sons Section IV. The Later Nicene Struggle Section V. Akian Missions and the Germanic Invasions Section VI. The Growth of the Papacy Section VII. Monasticism Section VIII. Ambrose and Chrysostom Section IX. The Christological Controversies Section X. The East Divided Section XI. Catastrophes and Further Controversies in the East Section XII. The Constitutional Development of the Church Section XIII. Public Worship and Sacred Seasons Section XIV. Lower Christianity Section XV. Some Western Characteristics Section XVI. Jerome Section XVII. Augustine Section XVIII. The Pelagian Controversy Section XIX. Semi-Pelagianism Section XX. Gregory the Great Period IV. The Middle Ages to the Close of the Investiture Controversy Section I. Missions in the British Islands Section II. Continental Missions and Papal Growth Section III. The Franks and the Papacy Section IV. Charlemagne Section V. Ecclesiastical Institutions Section VI. Collapsing Empire and Rising Papacy Section VII. Papal Decline and Renewal by the Revived Empire Section VIII. Reform Movements Section IX. The Reform Party Secures the Papacy Section X. The Papacy Breaks With the Empire Section XI. Hildebrand and Henry Iv Section XII. The Struggle Ends in Compromise Section XIII. The Greek Church After the Picture Controversy Section XIV. The Spread of the Church Period V. The Later Middle Ages Section I. The Crusades Section II. New Religious Movements Section III. Antichurchly Sects. Cathari and Wal-Denses. The Inquisition Section IV. The Dominicans and Franciscans Section V. Early Scholasticism Section VI. The Universities Section VII. High Scholasticism and Its Theology Section VIII. The Mystics Section IX. Missions and Defeats Section X. The Papacy at Its Height and Its Decline Section XI. The Papacy in Avignon, Criticism. The Schism Section XII. Wyclif and Hus Section XIII. The Reforming Councils Section XIV. The Italian Renaissance and Its Popes Section XV. The New National Powers Section XVI. Renaissance and Other Influences North of the Alps Period VI. The Reformation Section I. The Lutheran Revolution Section II. Separations and Divisions Section III. The Swiss Revolt Section IV. The Anabaptists Section V. German Protestantism Established Section VI. The Scandinavian Lands Section VII. Revolt in French Switzerland and Geneva Before Calvin Section IX. The English Revolt
|Author||: Catholic Church|
This updated second edition of the Catechism of the Catholic Church incorporates all the final modifications made in the complete, official Latin text, accompanied by line-by-line explanations of orthodox Catholicism, summaries of each section, a detailed index, extensive cross-references, and helpful footnotes.
|Author||: Henry Bettenson,Chris Maunder|
|Editor||: Oxford University Press|
This selection of writings from the most important moments in the history of Christianity has become established as a classic reference work, providing insights into 2000 years of Christian theological and political debate. While retaining the original material selected by Henry Bettenson, Chris Maunder has added a substantial section of more recent writings. These illustrate the Second Vatican Council; the theologies of liberation; Church and State from 'Thatcher's Britain' to Communist Eastern Europe; Black, feminist, and ecological theology; ecumenism; and inter-faith dialogue. The emphasis on moral debate in the contemporary churches is reflected in selections discussing questions about homosexuality, divorce, AIDS, and in-vitro fertilization, amongst other issues. This further expanded fourth edition brings the anthology up-to-date with a new section looking at issues facing the twenty-first century churches. This includes extracts exploring the churches' responses to questions of social justice, international politics, trade and debt, environmental change, and technological development. New material also covers the global growth of Christianity, the progress of Christian unity, and mission in multi-faith and postmodern societies.
|Author||: J. Stevenson,W. H. C. Frend|
|Editor||: Baker Books|
This sourcebook of primary texts illustrates the history of Christianity from the first century to the death of Constantine. It covers all major persons and topics in early Christian life and thought and includes Gnostic texts and anti-Christian polemic. Now available to a wider North American audience, it remains a standard after fifty years in print.
|Author||: Henry Chadwick|
|Editor||: Penguin Books|
Chadwickʹs Early Church covers, as the book cover suggests, "the story of emergent Christianity from the apostolic age to the dividing of the ways between the Greek East and the Latin West." The story unfolds with the Jewish and Roman background within which the beginning church was nourished. It then goes on to show how important it is for the church to establish order and unity amidst threats of persecution and heresy. The emergence of apologists helps not only the expansion of the church but also the construction of Christian doctrine. At the same time, controversies abound as the church encountered many different cultural and sociological challenges while trying out in reaction a variety of ideas. With chapter seven, the relation between church and state changes, resulting in a stronger influence of the state upon the church while accelerating the split between the Latin West and the Greek East. The Arian controversy shows a period of instability between state and church, and also deepens the split of East and West. But within the turmoil, ascetic practice, papacy, liturgy, and art are established, helping to transmit a common European culture while the Roman Empire begins to degenerate.
|Editor||: Fortress Press|
Decades after the Holocaust, many assume that the churches in Germany resisted the Nazi regime. In fact, resistance was exceptional. The Deutsche Christen, or "German Christians," a movement within German Protestantism, integrated Nazi ideology, nationalism, and Christian faith. Marrying religious anti-Judaism to the Nazis' racial antisemitism, they aimed to remove everything Jewish from Christianity. For the first time in English, Mary M. Solberg presents a selection of "German Christian" documents. Her introduction sets the historical context. Includes responses critical of the German Christians by Karl Barth and Dietrich Bonhoeffer.
|Author||: Henry Chadwick|
|Editor||: Penguin UK|
Examines the beginning of the Christian movement during the first centuries AD, and the explosive force of its expansion throughout the Roman world
|Author||: Alvin J. Schmidt|
Western civilization is becoming increasingly pluralistic,secularized, and biblically illiterate. Many people todayhave little sense of how their lives have benefited fromChristianity’s influence, often viewing the church withhostility or resentment.How Christianity Changed the World is a topicallyarranged Christian history for Christians and non-Christians. Grounded in solid research and written in apopular style, this book is both a helpful apologetic toolin talking with unbelievers and a source of evidence forwhy Christianity deserves credit for many of thehumane, social, scientific, and cultural advances in theWestern world in the last two thousand years.Photographs, timelines, and charts enhance eachchapter.This edition features questions for reflection anddiscussion for each chapter.